James Lindsey breaks down the theory that is Critical Race Theory very well in his article “Eight Big Reasons Critical Race Theory Is Terrible for Dealing with Racism.”

In his article he first points out what Critical Race Theory is:

• believes racism is present in every aspect of life, every relationship, and every interaction and therefore has its advocates look for it everywhere
• relies upon “interest convergence” (white people only give black people opportunities and freedoms when it is also in their own interests) and therefore doesn’t trust any attempt to make racism better
• is against free societies and wants to dismantle them and replace them with something its advocates control
• only treats race issues as “socially constructed groups,” so there are no individuals in Critical Race Theory
• believes science, reason, and evidence are a “white” way of knowing and that storytelling and lived experience are a “black” alternative, which hurts everyone, especially black people
• rejects all potential alternatives, like colorblindness, as forms of racism, making itself the only allowable game in town (which is totalitarian)
• acts like anyone who disagrees with it must do so for racist and white supremacist reasons, even if those people are black (which is also totalitarian)
• cannot be satisfied, so it becomes a kind of activist black hole that threatens to destroy everything it is introduced into

Ironically, the ways in which these liberal groups are trying to enact Critical Race Theory is actually detrimental to the freedom of blacks, as well as any other member of a society governed by this theory. Lindsay mentions 8 reasons why this theory is a terrible idea, but I will point out three that I believe are the worst examples for maintaining the freedom that were the founding principles of the United States.

Critical Race Theory is against free societies.
Critical Race Theory sees free societies and the ideals that make them work—individualism, freedom, peace—as a kind of tacit conspiracy theory that we all participate in to keep racial minorities down. When its advocates accuse people of being “complicit in systems of racism,” this is part of what they mean. Obviously, they would prefer that we do not have free societies and would rather arrange society as they see fit and make us all go along with their ideas.

Critical Race Theory rejects all potential alternatives, like colorblindness, as forms of racism.
As Nikole Hannah-Jones, creator of the New York Times Magazine 1619 Project (a Critical Race Theory historiography—not an article of history), tweeted (and then deleted) that there is “racially black” on the one hand, and “politically Black” on the other. Critical Race Theory is only interested in the identity politics associated with being “politically Black,” and anyone who disagrees with Critical Race Theory—even if “racially black”—does not qualify. The common way to phrase this is that they are “not really Black.” This means that in Critical Race Theory, diversity (which it calls for often) must be only skin deep. Everyone’s politics must agree and must agree with Critical Race Theory.

Critical Race Theory cannot be satisfied.
We have already seen how Critical Race Theory cannot be disagreed with, even by black people. We have also seen how it rejects all alternatives and how it believes any success that it has comes down to “interest convergence.” Because it rejects science, it cannot be falsified or proven wrong by evidence, and because it assumes racism is present and relevant to all situations and interactions, even the acceptance of Critical Race Theory must somehow also contain racism. Therefore, Critical Race Theory cannot be satisfied. It is, in this way, like a black hole. No matter how much you give to it, it cannot be filled and only gets stronger—and it will tear apart anything that gets too close to it.

This means that if your workplace takes up Critical Race Theory, eventually activists will start to make demands and will threaten to make trouble if they do not get their way. (They usually do not ask.) If you give into them, you will not satisfy them, however, because Critical Race Theory cannot be satisfied. It is guaranteed, before you do anything at all, that you will do it wrong because of your racism. You did it out of “interest convergence,” to make yourself look good because of your racism. You did it in a way that just created new problems that amount to racism. You didn’t do it sooner, faster, or better because of your racism. No matter what you do, the resulting situation must contain racism, and the Critical Race Theory activist’s job is to find it and hold you to account.